Robert Fisk once said in The Independent of Tuesday March 9, 2010 the following: Jemal Pasha, one of the architects of the 1915 genocide, and – alas – Turkey’s first feminist, Halide Edip Adivar, helped to run this orphanage of terror in which Armenian children were systematically deprived of their Armenian identity and given new Turkish names, forced to become Muslims and beaten savagely if they were heard to speak Armenian. The Antoura Lazarist college priests have recorded how its original Lazarist teachers were expelled by the Turks and how Jemal Pasha presented himself at the front door with his German bodyguard after a muezzin began calling for Muslim prayers once the statue of the Virgin Mary had been taken from the belfry. Nowadays, would both Armenia and Turkey 2 neighbouring countries of the MENA live side by side and transcend the past.
Always on the same subject, The Economist of June 26, 2017 published this article on possibly one of the most dramatically lived trauma that the Middle East ever experienced and did never since then get over it. Amongst all that is currently going on in this part of the world, it is worth mentioning that after all happy ending such as Reverse diaspora does exist and this is the story with our compliments to the author and thanks to the publisher.
The war may bring an end to a Christian minority’s century-long story
WHEN war broke out in Syria in 2011, some of the wealthier families from the country’s Christian Armenian minority decamped to Yerevan, the Armenian capital, where they rented luxury flats on the city’s Northern Avenue. It felt, some would later say, as though they were on holiday. The government allotted them space in a local school, where Syrian teachers who had fled as refugees continued to instruct their children using the Syrian curriculum. It took some time for it to dawn on them that they might never go home.
Syria’s six-year-old civil war has forced more than 5m of its citizens to seek refuge outside their country. In 2015-16 hundreds of thousands trekked through the Balkans, seeking safety in Europe. But hardly any of Syria’s Armenian minority took this route. Instead, many went to Armenia. With its own population shrunken by emigration (falling from 3.6m in 1991 to 3m today), Armenia was happy to welcome as many Syrian Armenians—most of them educated, middle class and entrepreneurial—as would come.
Before the war some 90,000 ethnic Armenians lived in Syria, two-thirds of them in Aleppo. Many were descended from ancestors who had fled their homeland in 1915, escaping systematic Ottoman massacres and ethnic cleansing. For most of them, the civil war has put an end to a century-long story. Hrair Aguilan, a 61-year-old businessman, invested his life savings in a furniture factory in Aleppo just before the war, only to see it destroyed. Now he is in Yerevan to stay. “It lasted a hundred years. It is finished,” says Mr Aguilan. “There is no future for Christians in the Middle East.”
No more than 30,000 Syrian Armenians are believed to remain in Syria. Many dispersed to Lebanon, Canada, Turkey, the Persian Gulf states and elsewhere. The rest, up to 30,000, went to what they regard as the motherland. (Some have since moved on to other countries.) The wealthy, who found it easy to move, came first. Others tried to wait out the war in Syria, fleeing only once their means were exhausted. They arrived in Armenia with nothing.
Vartan Oskanian, a former foreign minister of Armenia who was born in Aleppo, says many of the refugees have started small businesses. In Syria, members of the Armenian minority tended to be skilled professionals or artisans; they were known as jewellers, doctors, engineers and industrialists. Native Armenians are delighted by the restaurants opened by the newcomers, who have brought their much spicier cuisine to a country where food (and almost everything else) has long been influenced by the bland flavours of Russia.
Almost all of the refugees have ended up in Yerevan, apart from some 30 families from a farming area, who were resettled in Nagorno-Karabakh, an Armenian-held territory that is disputed with Azerbaijan. Some young men who had fought in the Syrian army have volunteered to serve on the front lines of that conflict, but many more young Syrian Armenians hold off on asking for Armenian citizenship so that they do not have to do military service.
Vasken Yacoubian, who once ran a construction company in Damascus, now heads the Armenian branch of the Armenian General Benevolent Union (AGBU), a global charity. He says refugees are still arriving from Syria, if no longer in large numbers. A few have even gone back, especially those with property (if only to try to sell it). Some Syrian Armenians argue that they have a duty to return: their diaspora forms an important branch of Armenian civilisation, and must be preserved.
Yet Mr Oskanian says those who have returned to Syria see little future for the community there. In Syria, Armenians have staunchly backed the regime of Bashar al-Assad, which has protected them from persecution by Muslim extremists. But that government controls only a portion of Syria’s territory, and Mr Assad’s fate in any peace deal is uncertain. Meanwhile officials at Armenia’s Ministry of the Diaspora, which was caught unprepared by the influx of Syrians, are taking no chances. They are making contingency plans in case a new conflict erupts in Lebanon, sending thousands of Lebanese Armenians their way.